Sublime,
Where you referring to this?
"The Quinquae viae, or Five Ways, are five proofs of the existence of God summarized by St. Thomas Aquinas in his Summa Theologiae. These proofs take the form of philosophical arguments:
1. The argument of the unmoved mover (ex motu).
* Some things are moved.
* Everything that is moved is moved by a mover.
* An infinite regress of movers is impossible.
* Therefore, there is an unmoved mover from whom all motion proceeds.
* This mover is what we call God.
2. The argument of the first cause (ex causa).
* Some things are caused.
* Everything that is caused is caused by something else.
* An infinite regress of causation is impossible.
* Therefore, there must be an uncaused cause of all caused things.
* This causer is what we call God.
3. The argument of contingency (ex contingentia).
* Many things in the universe may either exist or not exist. Such things are called contingent beings.
* It is impossible for everything in the universe to be contingent, as nothing can come of nothing, and if traced back eventually there must have been one thing from which all others have occurred.
* Therefore, there must be a necessary being whose existence is not contingent on any other being(s).
* This being is what we call God.
4. The argument of degree (ex gradu).
* Various perfections may be found in varying degrees throughout the universe.
* These degrees of perfections assume the existence of the perfections themselves.
5. The argument of "design" (ex fine).
* All natural bodies in the world act for ends.
* These objects are in themselves unintelligent.
* To act for ends is characteristic of intelligence.
* Therefore, there exists an intelligent being which guides all natural bodies to their ends.
* This being we call God."
Or this?
"Despite pagan associations with natural law theory, a number (though not all) of the early Church Fathers sought to incorporate it into Christianity (the suspect devotion of the Stoics to pagan worship no doubt aided in this adoption). This was true in the West more so than in the East. The most notable among these was Augustine of Hippo, who equated natural law with man's prelapsarian state; as such, a life according to nature was no longer possible and men needed instead to seek salvation through the divine law and grace. In the Twelfth Century, Gratian reversed this, equating the natural and divine laws. Thomas Aquinas restored Natural Law to its independent state, asserting that, as the perfection of human reason, it could approach but not fully comprehend the Eternal law and needed to be supplemented by Divine law."
Either way, what you are saying is off by miles. You need to read sources other than the comic book version for academic discussions, I'm afraid.
