Little-Acorn
Well-Known Member
A VERY timely notice for all of us.
We who are trying so hard to ignore history, may be dooming ourselves to repeat it.
How many will survive the experience the next time?
----------------------------------------
http://www.post-journal.com/page/content.detail/id/545415.html?nav=5071
Thanksgiving: Deliverance From Socialism
by Daniel McLaughlin
POSTED: November 21, 2009
In the fall of the year 1623, William Bradford and the pilgrims who resided in Plymouth Plantation sat down for a thanksgiving feast. It was a celebration of a plentiful harvest. It hadn't been so in the preceding couple of years.
They had arrived in the new world in 1620. After the death of John Carver, the first governor of the colony, in April of 1621, Mr. Bradford was chosen as the second governor. From the start of their journey from England, he had kept a diary of their activities. They had early on decided on communal living and agreed to work all together for a common store of provisions and share equally in its use. He wrote that this community was found to breed much confusion and discontent. It retarded employment that would have been to their benefit and comfort. "For the young men that were most able and fit for labour and service did repine that they should spend their time and strength to worke for other men's wives and children, with out any recompence." The strong and productive didn't get any more food or provisions than the unproductive, and that was thought injustice. The older and weaker thought it indignity and disrespect to them to have to do the same amount of work as the younger and stronger. He wrote, "for men's wives to be commanded to doe service for other men, as dresing their meate, washing their cloaths, etc., they deemed it a kind of slavery, neither could many husbands well brooke it."
In other words, people produced less and were discontented when they were forced to work for the benefit of others, at the expense of their own well-being. Plymouth Colony had a first hand taste of the effects of socialism on a community. As Bradford described it, few crops were planted or harvested. For a couple of years, the people languished in misery, and many died.
In 1923, they decided to try something different to get a better crop and raise themselves up. The solution was to give each family its own plot of land, and to hold them responsible for their own welfare. The idea was that, if each family was allowed to prosper according to its own efforts, each person would have the incentive to work harder to plant and harvest more. Again in the words of Governor Bradford: "This had very good success; for it made all hands very industrious, so as much more corne was planted than other ways would have been by any means the Governor or any other could use, and saved him a great deall of trouble, and gave far better content. The women now wente willingly into the field, and tooke their little-ones with them to set corne, which before would allege weakness, and inability; whom to have compelled would have been thought great tyranny and oppression."
William Bradford and the colonists had made a profound discovery. They had, in effect, conducted a controlled experiment in political organization. In everything other than property rights and personal responsibility, they continued as before. Under socialism, or communal living, or the Marxist philosophy of "From each according to his abilities, to each according to his need," the community languished. There was little incentive to produce more than the average. Thus the average declined and starvation and deprivation resulted.
Under conditions of private property, where families trusted in their own abilities, and "every man to his own particular," the people began to prosper. Bradford wrote in his journal several decades later that from that time on, they never suffered from deprivation, but rather the community improved and flourished.
That experiment has been conducted many times over the course of centuries, and indeed the whole of human history. The results are always ultimately the same. Where people are free to enjoy the benefits of their own labors and property, there is progress and plenty. Where property is subject to arbitrary confiscation, there is no incentive to produce. There is no incentive to try to accumulate wealth against unforeseen hardships of the future, and there is dependence, degradation and, ultimately, slavery.
This Thanksgiving season is a good time for reflection. Americans are traveling down a road toward the first Plymouth, the collectivism that leads to misery. As for me, I think we should be turning back toward the second Plymouth, toward personal responsibility and the resulting prosperity. Then we can join Governor Bradford in Thanksgiving for deliverance from the catastrophe called socialism.
We who are trying so hard to ignore history, may be dooming ourselves to repeat it.
How many will survive the experience the next time?
----------------------------------------
http://www.post-journal.com/page/content.detail/id/545415.html?nav=5071
Thanksgiving: Deliverance From Socialism
by Daniel McLaughlin
POSTED: November 21, 2009
In the fall of the year 1623, William Bradford and the pilgrims who resided in Plymouth Plantation sat down for a thanksgiving feast. It was a celebration of a plentiful harvest. It hadn't been so in the preceding couple of years.
They had arrived in the new world in 1620. After the death of John Carver, the first governor of the colony, in April of 1621, Mr. Bradford was chosen as the second governor. From the start of their journey from England, he had kept a diary of their activities. They had early on decided on communal living and agreed to work all together for a common store of provisions and share equally in its use. He wrote that this community was found to breed much confusion and discontent. It retarded employment that would have been to their benefit and comfort. "For the young men that were most able and fit for labour and service did repine that they should spend their time and strength to worke for other men's wives and children, with out any recompence." The strong and productive didn't get any more food or provisions than the unproductive, and that was thought injustice. The older and weaker thought it indignity and disrespect to them to have to do the same amount of work as the younger and stronger. He wrote, "for men's wives to be commanded to doe service for other men, as dresing their meate, washing their cloaths, etc., they deemed it a kind of slavery, neither could many husbands well brooke it."
In other words, people produced less and were discontented when they were forced to work for the benefit of others, at the expense of their own well-being. Plymouth Colony had a first hand taste of the effects of socialism on a community. As Bradford described it, few crops were planted or harvested. For a couple of years, the people languished in misery, and many died.
In 1923, they decided to try something different to get a better crop and raise themselves up. The solution was to give each family its own plot of land, and to hold them responsible for their own welfare. The idea was that, if each family was allowed to prosper according to its own efforts, each person would have the incentive to work harder to plant and harvest more. Again in the words of Governor Bradford: "This had very good success; for it made all hands very industrious, so as much more corne was planted than other ways would have been by any means the Governor or any other could use, and saved him a great deall of trouble, and gave far better content. The women now wente willingly into the field, and tooke their little-ones with them to set corne, which before would allege weakness, and inability; whom to have compelled would have been thought great tyranny and oppression."
William Bradford and the colonists had made a profound discovery. They had, in effect, conducted a controlled experiment in political organization. In everything other than property rights and personal responsibility, they continued as before. Under socialism, or communal living, or the Marxist philosophy of "From each according to his abilities, to each according to his need," the community languished. There was little incentive to produce more than the average. Thus the average declined and starvation and deprivation resulted.
Under conditions of private property, where families trusted in their own abilities, and "every man to his own particular," the people began to prosper. Bradford wrote in his journal several decades later that from that time on, they never suffered from deprivation, but rather the community improved and flourished.
That experiment has been conducted many times over the course of centuries, and indeed the whole of human history. The results are always ultimately the same. Where people are free to enjoy the benefits of their own labors and property, there is progress and plenty. Where property is subject to arbitrary confiscation, there is no incentive to produce. There is no incentive to try to accumulate wealth against unforeseen hardships of the future, and there is dependence, degradation and, ultimately, slavery.
This Thanksgiving season is a good time for reflection. Americans are traveling down a road toward the first Plymouth, the collectivism that leads to misery. As for me, I think we should be turning back toward the second Plymouth, toward personal responsibility and the resulting prosperity. Then we can join Governor Bradford in Thanksgiving for deliverance from the catastrophe called socialism.
