A human being is a conscious creature – a creature that relies on information to make the essential adjustments in life.
Every human being learns, the target of which is set right from the onset. There is no way a person can choose to act contrary to this. We learn so as to live in conformity with the universal design. Without the belief in a designed world, no one would learn – what would be the meaning of learning or the use of memory?
Principally, there are three things that the mind can identify: the physical objects; the interactions among them; and the meanings/benefits/purposes of the interactions.
The physical objects are the only things we perceive by the senses. We do not know and we can never know if anything exists apart from the concrete objects.
However, we do notice that there are interactions among the objects and we definitely understand that the interactions are caused. The cause might be too infinitesimal for us to see even by the most powerful aid known to us; nonetheless, we can suspect it.
The heart is the centre of our feelings. There are objective as well as subjective feelings. The objective feelings are the feelings we perceive outside the heart while subjective feelings are produced by the heart itself.
Among the subjective feelings is LOVE. Love is the focus of our conscious existence. Love is stimulated by pleasure and protected by Hatred.
There are certain sensations that are primarily attractive – they form the bases of all our learning in life. For a thing to become attractive it must be associated with one or more of those primary sensations.
To associate anything with any of the primary pleasant sensations is to apportion benefit to that thing. A person, by finding a relationship between a thing and the basic pleasure, is uncovering a meaning for that thing. Meaning therefore is the identified benefit of a thing to the heart – the value of a thing.
In our process of learning, we form concepts (some sorts of abstraction) and give them labels. These abstractions are treated as abstract objects. Whatever we know of an abstract object is derived from our interactions with the concrete objects. Humanity, Justice, Beauty are not concrete; they are few examples of abstract things.
Allah is not a concrete thing that could be picked up by the mind – Allah is an impression; a meaning; an abstract entity.
In a human system of learning, a person seeks out the whole and then the details. A human being always struggles to have a holistic concept of his world – we call it world-view. Let us label a world-view as RELIGION.
In searching for values/benefit/meaning in life, a human being begins to build his concepts into a hierarchy.
GOD, in our context here, is any object (abstract or concrete) that has the cumulative/highest value in our life. We consider such an object as the source of our pleasure. We revere/worship such god. A god is the central value of our thoughts and activities.
There is no human being (in this sense) that has no god. It may either be one god or several gods. The god may be either a physical object or an abstract entity.
Given that our internal set up is to seek for a meaning instead of meanings and the fact that the physical universe has a meaning instead of meanings, it becomes clear that there is just a God instead of gods. We all seek for a holistic meaning in life; not meanings.
Every human being learns, the target of which is set right from the onset. There is no way a person can choose to act contrary to this. We learn so as to live in conformity with the universal design. Without the belief in a designed world, no one would learn – what would be the meaning of learning or the use of memory?
Principally, there are three things that the mind can identify: the physical objects; the interactions among them; and the meanings/benefits/purposes of the interactions.
The physical objects are the only things we perceive by the senses. We do not know and we can never know if anything exists apart from the concrete objects.
However, we do notice that there are interactions among the objects and we definitely understand that the interactions are caused. The cause might be too infinitesimal for us to see even by the most powerful aid known to us; nonetheless, we can suspect it.
The heart is the centre of our feelings. There are objective as well as subjective feelings. The objective feelings are the feelings we perceive outside the heart while subjective feelings are produced by the heart itself.
Among the subjective feelings is LOVE. Love is the focus of our conscious existence. Love is stimulated by pleasure and protected by Hatred.
There are certain sensations that are primarily attractive – they form the bases of all our learning in life. For a thing to become attractive it must be associated with one or more of those primary sensations.
To associate anything with any of the primary pleasant sensations is to apportion benefit to that thing. A person, by finding a relationship between a thing and the basic pleasure, is uncovering a meaning for that thing. Meaning therefore is the identified benefit of a thing to the heart – the value of a thing.
In our process of learning, we form concepts (some sorts of abstraction) and give them labels. These abstractions are treated as abstract objects. Whatever we know of an abstract object is derived from our interactions with the concrete objects. Humanity, Justice, Beauty are not concrete; they are few examples of abstract things.
Allah is not a concrete thing that could be picked up by the mind – Allah is an impression; a meaning; an abstract entity.
In a human system of learning, a person seeks out the whole and then the details. A human being always struggles to have a holistic concept of his world – we call it world-view. Let us label a world-view as RELIGION.
In searching for values/benefit/meaning in life, a human being begins to build his concepts into a hierarchy.
GOD, in our context here, is any object (abstract or concrete) that has the cumulative/highest value in our life. We consider such an object as the source of our pleasure. We revere/worship such god. A god is the central value of our thoughts and activities.
There is no human being (in this sense) that has no god. It may either be one god or several gods. The god may be either a physical object or an abstract entity.
Given that our internal set up is to seek for a meaning instead of meanings and the fact that the physical universe has a meaning instead of meanings, it becomes clear that there is just a God instead of gods. We all seek for a holistic meaning in life; not meanings.