Well, the ole Fourth of July is coming up, and it’s of course another holiday that serves as a special occasion to give the hoodwinkable hoi polloi, the manipulable multitudes, the mass media-programmed populace another dose and booster shot of indoctrination with our society’s conventional version and view of history. This is of course a part of a larger strategy that all societies practice to preserve their socioeconomic power structure, i.e. the promotion of a worldview that accommodates and rationalizes and justifies it. Yep, every power structure needs to imprint the mind of the common man with the uncritical belief that it’s legitimate and natural, not even to be questioned let alone challenged.
Now then, in our “democratic” and non-authoritarian society this strategy of ideologically inoculating the people against dissent and subversion, and in favor of resigned, apathetic acceptance of the powers that be, this strategy of collective socio-cultural brainwashing is quite decentralized and subtle. That is, it doesn’t take the form of overt propaganda churned out from some central ministry of misinformation. No, instead it takes the seemingly more benign form of the power structure’s take on reality constantly being fed into our unsuspecting brains by everything from the news media to the popular entertainment industry to our public schools, and yes, even our public holidays, such as the nation’s birthday, the Fourth.
Yes, the conventional, consensus version of that little episode in American history called the War of Independence and the birth of the nation is really just ideology, just a revision of historical reality designed to affirm and support the legitimacy of our system of society and its politico-economic pecking order. So then, the obvious question that puts itself here is what about the facts and truth of this country’s “revolution”, what pray tell might those facts and truth be?
First of all, from a critical perspective, from a “hermeneutics of suspicion” point of view, the reality of America’s struggle to separate from Great Britain had little at all to do with the yearning of the man on the street to be free! Sure, it’s always possible to persuade the man on the street that the yearnings, goals, and interests at stake are his own, and thereby motivate him to fight and bleed in the wars of the ruling elite, but come now, how often are the goals and interests of the man on the street really & truly what our wars are fought for?
Alas no, the American Revolutionary War was no noble exception to the realpolitik and realeconomik rule that wars are virtually always fought to benefit the elite members of society – a rule that of course we find to still be very much in effect today in the case of this country’s corporate greed-driven wars in Iraq and Afghanistan. Quite simply, this nation’s much idealized and mythologized “Founding Fathers” launched their people into a war, a bloody conflict with their mother country to cut the royal apron strings and set themselves up as the highest political echelon of American society.
They, the George Wahingtons and Thomas Jeffersons and John Adamses of the thirteen colonies were of course already the upper crust and establishment of the land, but in the larger context of the British Empire they were a second-tier upper crust functioning as vassals of the Crown and kowtowing to the likes of ole King George III. Well, they felt that their britches were plenty bigger than this, and they wished to grow into them. In other words, they dreamt the dream of being the real power in their own independent country, and set about making this self-aggrandizing dream come true.
As for their vaunted democratic ideals, you know, the ideals that they claimed to be fighting for, well, every movement needs its ideals to inspire its followers, doesn’t it? The philosophy of democracy was merely in the right place at the right time, as it were. That is, democracy was the avant-garde zeitgeist and political gospel coming out of the French Enlightenment, and all the OGs of the American Revolution were of course educated men who had imbibed some of its shibboleths and slogans. It was only natural then that they would drape the revolutionary mantle of democracy over the underlying self-interest driving their insurrectionary movement for independence.
To put it bluntly, democracy became the lofty and glorious vehicle for the selfish political ambitions of the big names of the Revolution. The same thing would later happen in the case of the French Revolution. There the new, on-the-rise bourgeois class would use the popular spirit of democracy and revolution to overthrow the ancien régime, i.e. the rule of the old-line aristocracy, and to install themselves as the new establishment.
Mm-hmm, America’s own bourgeoisie, consisting of the provincial leaders who administered the colonies’ governmental and economic structure on behalf of the imperial British bureaucracy wanted to come into their own every bit as much as their French counterparts. And, just like their French counterparts would later do in the Revolution of 1789, the colonial American business & burgher class realized that the rallying cry of representative government was their ticket – a ticket they could use to ride their way to ascendency in the political and economic life of their society.
These businessmen and burghers, plantation owners and lawyers, who pushed for American independence were certainly not idealists with an authentic and deep faith in the common man and in egalitarian democracy. Rather, they were of an elitist and worldly-wise salon set who looked down their upturned noses on the lower orders, who considered the masses to be as*es, that sort of thing. They actually never intended to create a form of body politic in which there would be much direct and true democracy, for they held to the classist view that they were “the best people”, best qualified to run the public’s affairs. We the people, on the other hand, were regarded to be decidedly unfit to manage political matters on our own, i.e. we supposedly require the benevolent direction of a dominant gentry.
In point of radically but reliably revisionist historical fact, when the former leaders of the Revolution colluded together in Philadelphia in 1787 to design their now independent country’s system of government, the structure they devised was one that was consciously meant to have only enough real-deal democracy built into it to prevent any individual or faction from erecting a dictatorship that would edge the rest of the power elite out of power. However, the founders of the American nation were quite keen to not take democracy so far as to enfranchise ordinary laboring and unpropertied people. The idea was not to create a society in which the rank & file citizenry would genuinely govern themselves, but rather to construct a patricianly order and polity in which the gentleman class, men of property and wealth, would be guaranteed a permanent firm hold on the reins of real power.
This was always the vision for their society harbored by the likes of establishmentarians such as Hamilton, Madison, and Morris. A vision that they actualized and codified in the United States Constitution, a document that enshrined a republic of the higher bourgeoisie, of the moneyed noblesse who would be the custodians of governmental power and play shepherd to the sheep-like plebeians. And, oh yeah, I seem to recall that the new sociopolitical order constituted by the Constitution accommodated the evil institution of slavery, another teeny factoid that rudely flies in the face of democracy and the naïve image of the Revolution’s ringleaders as “freedom fighters”.
The conclusion is located directly below
Now then, in our “democratic” and non-authoritarian society this strategy of ideologically inoculating the people against dissent and subversion, and in favor of resigned, apathetic acceptance of the powers that be, this strategy of collective socio-cultural brainwashing is quite decentralized and subtle. That is, it doesn’t take the form of overt propaganda churned out from some central ministry of misinformation. No, instead it takes the seemingly more benign form of the power structure’s take on reality constantly being fed into our unsuspecting brains by everything from the news media to the popular entertainment industry to our public schools, and yes, even our public holidays, such as the nation’s birthday, the Fourth.
Yes, the conventional, consensus version of that little episode in American history called the War of Independence and the birth of the nation is really just ideology, just a revision of historical reality designed to affirm and support the legitimacy of our system of society and its politico-economic pecking order. So then, the obvious question that puts itself here is what about the facts and truth of this country’s “revolution”, what pray tell might those facts and truth be?
First of all, from a critical perspective, from a “hermeneutics of suspicion” point of view, the reality of America’s struggle to separate from Great Britain had little at all to do with the yearning of the man on the street to be free! Sure, it’s always possible to persuade the man on the street that the yearnings, goals, and interests at stake are his own, and thereby motivate him to fight and bleed in the wars of the ruling elite, but come now, how often are the goals and interests of the man on the street really & truly what our wars are fought for?
Alas no, the American Revolutionary War was no noble exception to the realpolitik and realeconomik rule that wars are virtually always fought to benefit the elite members of society – a rule that of course we find to still be very much in effect today in the case of this country’s corporate greed-driven wars in Iraq and Afghanistan. Quite simply, this nation’s much idealized and mythologized “Founding Fathers” launched their people into a war, a bloody conflict with their mother country to cut the royal apron strings and set themselves up as the highest political echelon of American society.
They, the George Wahingtons and Thomas Jeffersons and John Adamses of the thirteen colonies were of course already the upper crust and establishment of the land, but in the larger context of the British Empire they were a second-tier upper crust functioning as vassals of the Crown and kowtowing to the likes of ole King George III. Well, they felt that their britches were plenty bigger than this, and they wished to grow into them. In other words, they dreamt the dream of being the real power in their own independent country, and set about making this self-aggrandizing dream come true.
As for their vaunted democratic ideals, you know, the ideals that they claimed to be fighting for, well, every movement needs its ideals to inspire its followers, doesn’t it? The philosophy of democracy was merely in the right place at the right time, as it were. That is, democracy was the avant-garde zeitgeist and political gospel coming out of the French Enlightenment, and all the OGs of the American Revolution were of course educated men who had imbibed some of its shibboleths and slogans. It was only natural then that they would drape the revolutionary mantle of democracy over the underlying self-interest driving their insurrectionary movement for independence.
To put it bluntly, democracy became the lofty and glorious vehicle for the selfish political ambitions of the big names of the Revolution. The same thing would later happen in the case of the French Revolution. There the new, on-the-rise bourgeois class would use the popular spirit of democracy and revolution to overthrow the ancien régime, i.e. the rule of the old-line aristocracy, and to install themselves as the new establishment.
Mm-hmm, America’s own bourgeoisie, consisting of the provincial leaders who administered the colonies’ governmental and economic structure on behalf of the imperial British bureaucracy wanted to come into their own every bit as much as their French counterparts. And, just like their French counterparts would later do in the Revolution of 1789, the colonial American business & burgher class realized that the rallying cry of representative government was their ticket – a ticket they could use to ride their way to ascendency in the political and economic life of their society.
These businessmen and burghers, plantation owners and lawyers, who pushed for American independence were certainly not idealists with an authentic and deep faith in the common man and in egalitarian democracy. Rather, they were of an elitist and worldly-wise salon set who looked down their upturned noses on the lower orders, who considered the masses to be as*es, that sort of thing. They actually never intended to create a form of body politic in which there would be much direct and true democracy, for they held to the classist view that they were “the best people”, best qualified to run the public’s affairs. We the people, on the other hand, were regarded to be decidedly unfit to manage political matters on our own, i.e. we supposedly require the benevolent direction of a dominant gentry.
In point of radically but reliably revisionist historical fact, when the former leaders of the Revolution colluded together in Philadelphia in 1787 to design their now independent country’s system of government, the structure they devised was one that was consciously meant to have only enough real-deal democracy built into it to prevent any individual or faction from erecting a dictatorship that would edge the rest of the power elite out of power. However, the founders of the American nation were quite keen to not take democracy so far as to enfranchise ordinary laboring and unpropertied people. The idea was not to create a society in which the rank & file citizenry would genuinely govern themselves, but rather to construct a patricianly order and polity in which the gentleman class, men of property and wealth, would be guaranteed a permanent firm hold on the reins of real power.
This was always the vision for their society harbored by the likes of establishmentarians such as Hamilton, Madison, and Morris. A vision that they actualized and codified in the United States Constitution, a document that enshrined a republic of the higher bourgeoisie, of the moneyed noblesse who would be the custodians of governmental power and play shepherd to the sheep-like plebeians. And, oh yeah, I seem to recall that the new sociopolitical order constituted by the Constitution accommodated the evil institution of slavery, another teeny factoid that rudely flies in the face of democracy and the naïve image of the Revolution’s ringleaders as “freedom fighters”.
The conclusion is located directly below