Sorry but there is no difference at all between the pregnancies.
If the will of the woman is irrelevent, then there is no difference between rape and consensual sex, as the woman's permission is the only difference.
Claiming strawman, even when you provide the already well known description does not make it so.
Claiming my analogy has failed also does not make it so.
Nothing about pregnancy is analogous to either charity or welfare.
One is done by free will and the other by force.
As soon as you get into the legalisms to prove your argument, the foundation collapses as there is no real property involved.
Where is your legal foundation for the banning of abortion?
The child is not a disadvantaged individual.
Indeed the unborn child is disadvantaged in the sense that it cannot take care of itself and must be provided for.
the woman is only advantaged in the situation if you are also analogizing that might makes right.
The woman can provide herself the means to continue living, therefore she has an advantage over the child.
You are simply not going to be able to build a rational argument if the foundation involves comparing welfare to pregnancy.
Claiming an argument to be irrational does not make it so. I understand your interest in avoiding the analogy, it challenges basic principles that you flip-flop on once the child is free of the womb.
Superficially they may appear analogous, but in order to make the comparison you very quickly have to begin making great assumptions. "forced" "advantaged" "disadvantaged" and assuming property where none exists.
Forced is not an assumption, it is fact. You're forcing a mother to remain pregnant against her will.
Advantaged is not an assumption, it is fact. The mother can engage in activity that continues her life without the need of charity or welfare from others.
Disadvantaged is not an assumption, it is fact. The child cannot continue to live without the mother and is therefore at a disadvantage.
Sophistry, no matter how well constructed, is still sophistry.
Yet this is precisely what you're argument has eroded into being. You no longer cite any scientific or legal precedents to support your position, you simply decry my position to be superficial, irrational and existing only in sophistry.
Nothing about my argument construes that the right to live is an entitlement.
Yes, it does. As I have stated but you continue to ignore, the right to live is a right to not be killed, it is not a right to be given that which is necessary to live. Until you can come to terms with this, you will continue to misunderstand my analogy as being superficial.
Get yourself another analogy if you want to continue this line of thought because preganancy and welfare simply can not be honestly analogized.
You continue to be dishonest in recognizing the similarities in your rush to discount the comparison.
Further, since your argument depends upon our bodies being viewed as property, the onus is upon you to prove that our bodies are property.
When you purchase food, it is your property. Please explain to me the exact point when in the consumption of that food it ceases to be your property... Is it the magical journey down 7 inches of esophagus?
Welfare involves real property and pregnancy does not.
Welfare involves force, charity does not.
I don't say that I blame you because any argument that argues in favor of allowing one individual to kill another without judical review and without legal consequence for any or no reason must, by definition, be founded in dishonesty.
There you go again... Relying on your assumptions. You assume the unborn child has a right to life but have failed to prove this in any substantial way. But OK, under that assumption I am saying the unborn child would have a right to not be killed, however, it doesn't have a right to continue living off the mother against her will.
This is the conflict of rights that I had hoped you would be able to grasp, acknowledge and resolve but your only explanation was:
...when there is a clash of rights that exists between individuals, the right of the one must give way to the more fundamental right of the other.
And as I have stated, repeatedly but you continue to ignore, this same argument is applicable to supporting welfare. At what point does your above statement no longer apply to individuals? Once they have undergone the magical journey through 7 inches of birth canal?
So long as you persist in your attempt to analogize welfare and pregnancy, the argument can not proceed.
Then stop replying or begin to grasp the issue that I'm at odds with.
I understand where your mind is in constructing this argument, but you are making assumptions that you simply can not prove. I believe that if you could, you would have already done it.
The exact same sentiment is applicable to your argument.
You have several quotes from the founders expressing their opinions, which they compromized when they signed a legal document that said something else.
So according to you, none of what the founders wrote on anything else amounts to a hill of beans and only the Declaration and Constitution are to be looked at in discerning their intentions? This would explain why our Republic is being destroyed through erroneous interpretations of the constitution.
You are claiming that some "change" happens along that 7 inch journey in which a creature of one sort that has no rights becomes a creature of another sort who has inalienable rights.
I am claiming no such thing. A thing is itself. Its only after it comes into being as a separate living entity (out of the womb with umbilical cord cut) that its rights are recognized.
I am making no assumptions at all and calling them assumptions does not make it so.
I feel the same way about your claims of my assumptions.
The supreme court itself has stated that the constitution may be read in the spirit of the declaration.
I don't disagree with this and believe I said so.
Further, the declaration was, and is a legal document as it was never appealed, overturned, or terminated.
It does NOT have the force of law, which is why its never been appealed, overturned, terminated or even reviewed.
It establishes the legal mission of the entity known as the USA. I make no assumptions.
The Supreme Court has generally held that the Declaration does not have the force of law, and no words in the Declaration can give rise to legal rights independently.
So abortion would never have happened just like slavery never happened? Who is being intellectually dishonest?
Still you. My point was that if the Supreme Court had held that the Declaration had the force of law, and its words could give rise to legal rights independent of the Constitution, in which case Abortion would have had a very short existence and would have been long since settled.